St Petersburg, Mariinsky II

Aida

PREMIERE


opera by Giuseppe Verdi

Performed in Italian (the performance will have synchronised Russian and English supertitles)
 
Verdi Festival at the Mariinsky Theatre

Performers

Conductor:

Valery Gergiev

Aida: Irina Churilova
Amneris: Ekaterina Semenchuk
Radames: Dmitry Shabetya
Amonasro: Vladislav Sulimsky
Ramfis: Mikhail Petrenko
The Pharaoh: Vladimir Feliauer

World premiere: 24 December 1871, Khedivial Opera House, Cairo
Premiere at the Bolshoi (Kamenny) Theatre: 19 November 1875, Imperial Italian Opera Company
Premiere at the Mariinsky Theatre: 1 April 1877, Imperial Russian Opera Company (performed in Russian, translated by Grigory Lishin)
Premiere of this production: 7 February 2025


Running time: 3 hours 45 minutes
The performance has one interval

Age category 12+

Credits

Music by Giuseppe Verdi
Libretto by Antonio Ghislanzoni according to the scenario by Auguste Mariette

Musical Director: Valery Gergiev
Stage Director: Giancarlo del Monaco
Set Designer: Antonio Romero
Costume Designer: Gabriela Salaverri
Choreographer: Emil Faski
Lighting Designer: Yevgeny Podezdnikov
Video Designer: Dmitry Ivanchenko
Chorus Master: Konstantin Rylov
Musical Preparation: Yuri Kokko

SYNOPSIS

The opera takes place in Memphis and Thebes during the reign of the Pharaohs.

Act I
Scene 1: In the Pharaoh’s palace in Memphis, news arrives of an Ethiopian invasion. Ramfis, the High Priest, implores Isis, the patron goddess of Egypt, to name the victorious commander. Radamès, the Captain of the Guard, dreams of being chosen by Isis, leading the Egyptian troops to victory, and demanding the release of his beloved Aida, a prisoner of the Pharaoh, as his reward.
Amneris, the Pharaoh’s daughter, is secretly in love with Radamès. Noticing his agitation, she begins to suspect his love for the slave girl. Aida’s confusion deepens Amneris’ suspicions.
In the Pharaoh’s grand hall, a messenger arrives with alarming news: the Ethiopians, led by their king Amonasro, have crossed the Egyptian border. The Pharaoh announces the will of the gods: Radamès will lead the Egyptian forces. He is blessed for battle.
Aida is in turmoil. She is torn between her love for Radamès and her fear for her father, the Ethiopian king.
Scene 2: Inside the Temple of Vulcan in Memphis, a solemn ceremony takes place to consecrate Radamès as commander. Ramfis, the High Priest, presents him with a sacred sword and prays to the gods for victory.

Act II
Scene 1: In Amneris’ chambers, the Pharaoh’s daughter awaits the return of Radamès, the victor over the Ethiopians. She is determined to uncover the truth about Aida’s feelings. Amneris tells the slave girl that Radamès has perished. Aida cannot conceal her despair. Amneris now knows that Radamès is alive and that Aida loves him. She demands that Aida renounce her love.
Scene 2: In the square at Thebes, preparations are underway to welcome the triumphant Egyptians. Captured Ethiopians are paraded before the Pharaoh, among them Amonasro. He warns Aida, who rushes to him, not to reveal his name or rank. To avoid suspicion, Amonasro identifies himself as a general and claims that the Ethiopian king died in battle.
Radamès requests the release of the prisoners as a reward for his victory. On the advice of the High Priest, the Pharaoh agrees to release the other prisoners but keeps Aida and her father as hostages. He offers his daughter, Amneris, to Radamès as his bride.

Act III
On the banks of the Nile at night, Amneris proceeds to the Temple of Isis to pray on the eve of her wedding. Aida awaits her beloved Radamès to bid him a final farewell. Amonasro appears. Learning of his daughter’s love for Radamès, he demands that she discover the route Radamès will take to lead his troops against the Ethiopians. Amonasro reminds Aida that she is a king’s daughter, not a submissive slave. Torn by inner conflict, Aida agrees to fulfill her father’s wish.
Radamès arrives. Aida suggests that they flee to Ethiopia, where they can find happiness together. She succeeds in learning the route the Egyptian army will take. Amonasro overhears their conversation and rejoices: victory is now assured. Radamès realises he has betrayed his country and surrenders to the priests. Aida and Amonasro escape.

Act IV
Scene 1: In a vault beneath the Temple of Vulcan, Radamès awaits judgement. Amneris implores him to repent, promising him freedom, wealth, even the throne, if he will only forget Aida. But Radamès remains steadfast. For love, he sacrificed his honour and betrayed his country, and he is prepared to face the consequences. Ramfis, the High Priest, delivers the verdict: for treason, Radamès will be buried alive. Amneris, in despair, curses the priests’ cruelty.
Scene 2: Aida has secretly entered the vault to share Radamès’ fate. The chanting of the priests echoes from the temple above. Amneris kneels in deep sorrow upon the stone that seals the vault, praying to the gods for peace.


Aida is a grand opera in the tradition of works like Meyerbeer’s Les Huguenots, but it is also a deeply personal, psychological drama. As in many of Verdi’s operas, the characters’ inner struggles collide with broader political conflicts. At the heart of Aida lies a love triangle set against the backdrop of a devastating war. I have grown weary of typical productions: all those piles of sand, colourful hieroglyphs, elephants and camels… On the other hand, I didn’t want to stage Aida in the way it’s currently done in, say, Germany, or as it was recently presented at Covent Garden, with direct references to contemporary conflicts. I wanted to offer a fresh perspective, something unusual but always within the framework of Verdi’s work and with the utmost respect for his creation.
In the long history of Egypt we discovered a fascinating period when the country was conquered by Sudan, resulting in the emergence of black pharaohs. It was only later that rulers of Greek origin ascended to the Egyptian throne. Our production focuses on this specific historical period, spanning eighty years. Our Pharaoh is black, the entire scenography is black, with a rich variety of beautiful black hues. This concept of a black radiance was inspired by archaeological discoveries: numerous statues of pharaohs carved from black volcanic stone. The stage will appear as if covered in volcanic dust and sand, with crystalline “glass shards” shimmering throughout, referencing the use of sand in glassmaking.
I know the opera intimately, note for note, word for word, every nuance, every dynamic marking in the score. What fascinates me most is the way it shifts between personal drama and international politics. To preserve the momentum of these events, we have reduced the number of intervals. The sets are mounted on wheels, enabling swift changes, much like in a film. Our costumes are not direct replicas of ancient Egyptian designs; rather, they offer our interpretation of ancient Egyptian iconography. There will be no blackface. Soldiers in the Triumphal March will wear golden masks, and the protagonist’s makeup will be olive-toned.
Aida was first staged in a relatively small theatre in Cairo. Later, at the turn of the 19th and 20th centuries, it was performed in European theatres, also not particularly large. But it was conceived as a grand opera, without inherent limitations. We have one hundred and forty choristers! Three hundred people participate in the finale of Act II – it’s a triumphal march, a celebration of victory! You can’t limit such a scene to a small procession. I drew inspiration for this scene from the 1945 Victory Parade in Moscow’s Red Square. I was deeply moved by that spectacle, by the Soviet soldiers casting down Nazi banners. Triumph always signifies victory for one side and defeat for the other.
We are utilising all the technical capabilities of the Mariinsky Theatre’s New Stage, and we hope that the audience will embrace this production. Giancarlo del Monaco, Stage Director


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