The Golden Cockerel

opera by Nikolai Rimsky-Korsakov

Performed in Russian (the performance will have synchronised Russian and English supertitles)

World premiere: 24 September 1909, Zimin Opera Company on the stage of the Solodovnikov Theatre, Moscow
Premiere at the State Mariinsky Theatre: 14 February 1919 
Premiere of this production: 24 November 2025


Running time: 2 hours 30 minutes
The performance has one interval

Age category: 6+

Credits

Music by Nikolai Rimsky-Korsakov
Libretto by Vladimir Belsky after the tale by Alexander Pushkin

Musical Director: Valery Gergiev
Directors of stage version: Anna Shishkina
Set Designer: Varvara Pletneva
Lighting Designer: Anatoly Lyapin
Costume Designer: Antonia Shestakova
Stage Plastic: Maria Korablyova
Video Designer: Vladimir Petrov
Musical Preparation: Larisa Gergieva
Chorus Master: Konstantin Rylov

SYNOPSIS

Prologue
The Astrologer warns the audience: this is a tale of fantasy, yet one with a hidden meaning.

Act I
A chamber in Tsar (King) Dodon’s palace. Neighbouring kingdoms threaten Dodon’s realm with war, and the king and his boyars debate what to do. At the council Dodon’s sons, Afron and Guidon, reveal both cowardice and recklessness. The boyars are about to resort to divination when the Astrologer appears. He presents the king with a Golden Cockerel that will warn of approaching danger. In gratitude for such a useful gift, Dodon promises: “Thy first command I shall fulfil as my own.” The Cockerel cries, “Kiri-ku-ku! Rule on, but rule in sleep!” The king and his courtiers fall asleep. In a dream Dodon sees a beautiful unknown maiden. Suddenly, the Cockerel gives a warning cry. All are alarmed. The Voivode (Commander) Polkan awakens the king, who sends his sons off to battle while he himself falls asleep again. The Cockerel sounds another alarm. Dodon arms himself and sets out on a campaign.

Act II
Night. The bodies of slain warriors lie scattered on the hills, among them Afron and Guidon, who have killed each other with their swords. The king arrives with his troops. Recognising his sons, he grieves for them, while Polkan calls for vengeance. They do not yet know that the brothers fought to the death for the favour of a mysterious beauty. Dawn breaks, revealing a splendid, ornamented pavilion. From it steps the Queen of Shemakha, light-footed and radiant, attended by her maidens. Dodon is struck: she is the very vision from his dream. The Queen declares she will conquer his land without raising a hand in battle. She enchants the old king and makes him dance with her maidens. The girls mock Dodon, but he is enraptured, ready to seat the Queen of Shemakha beside him on the throne.

Act III
A busy street in the capital. Atop a high spire perches the Golden Cockerel. The people anxiously await the royal procession. A golden chariot arrives, bearing the king and his new queen. The crowd hails Dodon. Through the throng pushes the Astrologer, reminding the king of his promise. He demands the Queen of Shemakha for himself. Dodon angrily refuses, and when the Astrologer persists, the king strikes him on the forehead with his sceptre. The Astrologer falls dead. The Queen laughs. Dodon reaches out to embrace her, but she pushes him away in disgust. The Cockerel lets out a cry, swoops down from the spire, and pecks Dodon on the crown of his head. The king falls dead. Thunder rolls, darkness descends, and only the Queen’s laughter is heard. When the darkness lifts, both the Queen and the Cockerel have vanished. The Astrologer reappears to deliver an epilogue: among all the characters, only he and the Queen were real.

It is no coincidence that the word fairy tale disappeared from the title of Rimsky-Korsakov’s opera The Golden Cockerel: this is no fairy tale but a merciless musical-theatrical pamphlet. The Russo-Japanese War, the Revolution of 1905, student unrest and the composer–professor’s confrontation with the authorities form the historical and biographical backdrop against which this “fantasy play in acts” was created. Composed in 1907, The Golden Cockerel became not only Rimsky-Korsakov’s final opera but also the last work of the entire pre-revolutionary Russian school of composition – the same school that had once proclaimed its patriotic ideals in A Life for the Tsar.
Rimsky-Korsakov formulated his intention in a famous phrase: “I hope to disgrace Dodon completely.” That meant going even further, with greater force and severity, than Pushkin’s original tale, reworked into an opera libretto by Vladimir Belsky. In The Golden Cockerel not only the Tsar – a “slave in body and soul” – is mocked but the entire structure of Russian statehood, including the Duma, the army and both foreign and domestic policy. The servile populace of Dodon’s kingdom exists solely for its ruler: “Without you we would not know why we live; for you we were born and founded families.” There is not a single worthy person in power; the state destroys itself, and the country’s future is unclear – such is the opera’s conclusion.
The nature of the subject determined the music of The Golden Cockerel, which the musicologist Boris Asafyev called “a dazzling mosaic of precious sonorities”. Though devoid of the psychological depth typical of romantic opera, the work is by no means lacking in emotion – its strongest feeling lies outside the score: the composer’s own anger and bitterness. The absurdity of events is expressed through parody; even an untrained listener easily recognises Chizhik-pyzhik and The Moon Shines, while the more discerning will notice numerous allusions to the Mighty Handful (including Rimsky-Korsakov himself), to Glazunov, to European musical decadence and to other “foreign words”.
Summing up his artistic path, Rimsky-Korsakov in his last work suddenly reveals himself as a composer of the 20th century, close in spirit to Stravinsky and Scriabin. The Wagnerian continuity of the musical dramaturgy in The Golden Cockerel attains perfection in its chiseled symmetry: the trio of the Cockerel, the Astrologer and the Queen of Shemakha, with their magical music, stands opposed to Dodon’s realm with its domestic motifs. Yet in the epilogue all is overturned – we are told that only the Astrologer and the Queen were real, while the others were “dream and illusion”. Indeed, one cannot expect depth from caricatured figures: they are as flat as painted folk prints. But the opera’s orchestral palette is anything but flat – it is dazzlingly rich in colour, at times fiery and poster-like, at times refined and impressionistic. Khristina Batyushina

The Golden Cockerel
on the playbill
3 January 2026, 13:00
3 January 2026, 19:00
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